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SOURCE:    Historical, Philosophical, Political and Law Sciences, Culturology and Study of Art.
Issues of Theory and Practice
. Tambov: Gramota, 2012. № 6. Part 1. P. 102-107.
SCIENTIFIC AREA:    Philosophical Sciences
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SHOULD TOLERANCE BE LIMITLESS?

Kas'yanova Evgeniya Ivanovna, Vinogradova Nina Innokent'evna
Trans-Baikal Institute of Railway Transport (Branch) of Irkutsk State University of Communication Lines

Trans-Baikal State Classical-Pedagogical University


Abstract. The authors consider different scientific approaches to the analysis of tolerance, determine the scientific novelty of the article by the insufficient development of tolerance philosophical aspects relating to a person and his (her) identity understanding, and by activity approach to tolerance study, research the problem of tolerance demarcation emphasizing the conceptual ambiguity of the phenomenon, show that the difficulty of tolerance limits and criteria determination is associated with the impossibility of the complete rational substantiation of this phenomenon, formulate that tolerance limits should be considered within particular time and place, and mention that they always come back to a man as a social-cultural norms bearer and a particular historical process participant.
Key words and phrases: толерантность, границы толерантности, интолерантность, терпимость, отношение к "другому", плюрализм, ценностно-нормативная система общества, Добро и Зло, не-алиби в бытии, этика ответственности, tolerance, tolerance limits, intolerance, indulgence, attitude to the "other", pluralism, value-normative system of society, Good and Evil, non-alibi in being, ethics of responsibility
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References:
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  2. Levinas E. Total'nost' i Beskonechnoe [Elektronnyi resurs]. URL: http://iampolsk.narod.ru/TI1.htm (data obrashcheniya: 20.01.2011).
  3. Lokk Dzh. Pis'mo o veroterpimosti // Lokk Dzh. Izbr. filos. proizv.: v 2-kh t. M., 1960. T. 2. S. 139-183.
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  5. Kheffe O. Plyuralizm i tolerantnost': k legitimatsii v sovremennom mire // Filosofskie nauki. 1991. № 12. S. 16-28.

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