GRAMOTA Publishers suggests publishing your scientific articles in periodicals
Pan-ArtPedagogy. Theory & PracticePhilology. Theory & PracticeManuscript

Archive of Scientific Articles

SOURCE:    Historical, Philosophical, Political and Law Sciences, Culturology and Study of Art.
Issues of Theory and Practice
. Tambov: Gramota, 2015. № 10. Part 1. P. 70-74.
SCIENTIFIC AREA:    Culturology
Procedure of Scientific Articles Publication | To Show Issue Content | To Show All Articles in Section | Subject Index

License Agreement on scientific materials use.

ORIGIN AND MYTHOLOGICAL MEANING OF MOTIVE OF BLINDNESS IN THE OSSETIAN LEGEND ABOUT RUIMON

Darchiev Anzor Valer'evich
V. I. Abaev North-Ossetian Institute of Humanities and Social Studies of Vladikavkaz Scientific Center of the Russian Academy of Sciences and the Government of the Republic of North Ossetia-Alania


Abstract. The article aims to examine the motive of blindness in the Ossetian legend on the serpentine monster called Ruimon. Analyzing conceptions on dragons in different mythological traditions the author concludes that the closest analogy to blind Ruimon is the Judaic blind dragon Leviathan also appearing under the name Taniniver. This correlation indicates the cultural contacts of the Ossetians’ ancestors with the bearers of Judaic mythological tradition, which, most probably, took place in the Middle Ages.
Key words and phrases: осетинская мифология, иудейская мифология, слепота, дракон, Руймон, Левиафан, Танинивер, Ossetian mythology, Judaic mythology, blindness, dragon, Ruimon, Leviathan, Taniniver
Open the whole article in PDF format. Free PDF-files viewer can be downloaded here.
References:
  1. Alieva A. I. Poetika i stil' volshebnykh skazok adygskikh narodov. M.: Nauka, 1986. 279 s.
  2. Bolgarskie narodnye skazki. Izd-e 2-e. Sofiya: Svyat, 1984. T. 2. 199 s.
  3. Gazdanova V. S. Ruimon: imya i obraz // Dar'yal. 1997. № 2. S. 214-227.
  4. Greivs R. Mify Drevnei Gretsii. Ekaterinburg: U-Faktoriya, 2005. 1008 s.
  5. Greivs R., Patai R. Iudeiskie mify. Ekaterinburg - M.: U-Faktoriya; AST MOSKVA, 2008. 496 s.
  6. Darchiev A. V. Osetinskie legendy o Ruimone: proiskhozhdenie i mifologicheskaya osnova // Istoricheskie, filosofskie, politicheskie i yuridicheskie nauki, kul'turologiya i iskusstvovedenie. Voprosy teorii i praktiki. Tambov: Gramota, 2015. № 6 (56). Ch. 1. S. 57-62.
  7. Digorskie skazaniya / po zapisyam digortsev I. T. Sobieva, K. S. Gardanova i S. A. Tukkaeva; s perevodom i primechaniyami Vsev. Millera. M.: Tipografiya Varvary Gattsuk, 1902. 150 s.
  8. Zhuravlev A. F. Yazyk i mif: lingvisticheskii kommentarii k trudu A. N. Afanas'eva "Poeticheskie vozzreniya slavyan na prirodu". M.: Indrik, 2005. 1004 s.
  9. Ivanov V. V. Kategoriya "vidimogo" i "nevidimogo" v tekste: eshche raz o vostochnoslavyanskikh fol'klornykh parallelyakh k gogolevskomu "Viyu" // Structure of Texts and Semiotics of Culture. The Hague: Mouton, 1973. C. 151-176.
  10. Ivanov V. V. Ob odnoi paralleli k gogolevskomu Viyu // Trudy po znakovym sistemam. Tartu, 1971. Vyp. V. S. 133-142.
  11. Ivanov V. V., Toporov V. N. Issledovaniya v oblasti slavyanskikh drevnostei. Leksicheskie i frazeologicheskie voprosy rekonstruktsii tekstov. M.: Nauka, 1974. 342 s.
  12. Karazhaev Yu. D. Osetinskii mentalitet: aspekty struktury i soderzhaniya // Osetinovedenie: istoriya i sovremennost': pervaya mezhdunarodnaya nauchnaya konferentsiya (g. Vladikavkaz, 12-18 oktyabrya 1991 g.). Vladikavkaz, 1992. S. 62-65.
  13. Lugovoi K. V. Ritual v nartovskom epose narodov Severnogo Kavkaza: diss. … k.i.n. M., 2006. 349 s.
  14. Manas: kirgizskii geroicheskii epos / po variantam Sagymbaya Orozbak uulu i Sayakbaya Karalaeva; sost. Z. Bektenov, K. Nanaev. Bishkek: Uchkun, 1999. 432 s.
  15. Meshchaninov I. I. Kamennye statui ryb - vishapy na Kavkaze i v Severnoi Mongolii // Zapiski Kollegii vostokovedov pri Aziatskom muzee Rossiiskoi akademii nauk. L., 1925. T. I. S. 401-409.
  16. Miller A. A. Kratkii otchet o rabotakh Severo-Kavkazskoi ekspeditsii Akademii istorii material'noi kul'tury v 1924 i 1925 gg. // Soobshcheniya Gosudarstvennoi akademii istorii material'noi kul'tury. L.: GAIMK, 1926. S. 71-142.
  17. Nauchnyi arkhiv Severo-Osetinskogo instituta gumanitarnykh i sotsial'nykh issledovanii. F. Fol'klor. Op. I.
  18. Patai R. Iudeiskaya boginya. Ekaterinburg: U-Faktoriya, 2005. 368 s.
  19. Potebnya A. A. O mificheskom znachenii nekotorykh obryadov i poverii. M.: Universitetskaya tipografiya, 1865. 311 s.
  20. Rybalka A. Putevoditel' po miru Kabbaly. M. - Ierusalim: Mosty kul'tury; Gesharim, 2006. 444 s.
  21. Skazaniya i skazki adygov / sostavlenie, vstupitel'naya stat'ya i kommentarii Sh. Kh. Khuta. M.: Sovremennik, 1987. 319 s.
  22. Firdousi. Shakhname. M.: Nauka, 1984. 391 s.
  23. Chesnov Ya. V. Drakon: metafora vneshnego mira // Mify, kul'ty, obryady narodov Zarubezhnoi Azii. M.: Nauka, 1986. S. 59-72.
  24. Chunakova O. M. Pekhleviiskii slovar' zoroastriiskikh terminov, mificheskikh personazhei i mifologicheskikh simvolov. M.: Vost. lit., 2004. 286 s.
  25. Chaudhri A. Ru?mon, the Serpentine Supernatural Enemy of El?ah in Ossetia // Supernatural Enemies. Durham: Carolina Academic Press, 2001. P. 79-90.
  26. Dan J., Kiener R. C. The Early Kabbalah. N. Y.: Paulist Press, 1986. 205 p.
  27. Der Babylonische Talmud. Leipzig: Otto Harrassowitz, 1906. Bd. VII. 1420 S.
  28. Doniger O’Flaherty W. Women, Androgynes, and Other Mythical Beasts. Chicago - L.: University of Chicago Press, 1980. 382 p.
  29. Doniger W. Splitting the Difference: Gender and Myth in Ancient Greece and India. Chicago: University of Chicago Press, 1999. 376 p.
  30. Gonda J. Eye and Gaze in the Veda. Amsterdam - L.: North-Holland Publishing Company, 1969. 88 p.
  31. Griechische und albanische M?rchen / gesammelt, ?bersetzt und erl?utert von J. G. von Hahn. Leipzig: Wilhelm Engelmann, 1864. Bd. I. 319 S.
  32. Hebrew-English Edition of the Babylonian Talmud. Baba Bathra. L.: Soncino Press, 1976. Vol. 1. 91 r.
  33. Kuehn S. The Dragon in Medieval East Christian and Islamic Art. Leiden - Boston: Brill, 2011. 298 p.
  34. Larson J. Greek Nymphs: Myths, Cult, Lore. N. Y.: Oxford University Press, 2001. 384 p.
  35. Leben der V?ter oder: Lehren und Thaten der vorz?glichsten Heiligen aus den ersten Zeiten des Ordensstandes in der katholischen Kirche. Augsburg - Wien: Karl Kollmann; C. Gerold, 1840. Bd. I. 704 S.
  36. M?rchen und Sagen / mit einer Einleitung von Grikor Chalatianz. Leipzig: W. Friedrich, 1900. 147 S.
  37. Patai R. Gate to the Old City: a book of Jewish legends. Detroit: Wayne State University Press, 1981. 807 p.
  38. Rashkow I. N. Taboo or not Taboo: Sexuality and Family in the Hebrew Bible. Minneapolis: Fortress Press, 2000. 195 p.
  39. Ross L. Erinnerungen und Mittheilungen aus Griechenland. Berlin: Rudolph Gaertner, 1863. 313 S.
  40. Schmidt B. Das Volksleben der Neugriechen und das hellenische Alterthum. Leipzig: B. G. Teubner, 1871. Bd. I. 251 S.
  41. Scholem G. Ursprung und Anf?nge der Kabbala. 2. Aufl. Berlin - N. Y.: Walter Gruyter, 2001. 446 S.
  42. Scholem G. G. Jewish Gnosticism, Merkabah Mysticism, and Talmudic Tradition. Second, improved edition. N. Y.: Press of Maurice Jacobs, 1965. 136 p.
  43. Shulmann D. D. Tamil Temple Myths: Sacrifice and Divine Marriage in the South Indian ?aiva Tradition. Princeton: Princeton University Press, 1980. 471 p.
  44. The Mark of the Beast: the Medieval Bestiary in Art, Life, and Literature / edited by Debra Hassig. N. Y. - Abingdon: Routledge, 2013. 252 p.
  45. Vogel J. Ph. Indian Serpent-lore; or, the N?gas in Hindu Legend and Art. L.: Arthur Probsthain, 1926. 318 p.

Procedure of Scientific Articles Publication | To Show Issue Content | To Show All Articles in Section | Subject Index

© 2006-2024 GRAMOTA Publishers

site development and search engine optimization (seo): krav.ru