GRAMOTA Publishers suggests publishing your scientific articles in periodicals
Pedagogy. Theory & PracticePhilology. Theory & PracticeManuscript

Archive of Scientific Articles

SOURCE:   Historical, Philosophical, Political and Law Sciences, Culturology and Study of Art.
Issues of Theory and Practice
. Tambov: Gramota, 2016. № 12. Part 1. P. 55-59.
SCIENTIFIC AREA: Historical Sciences and Archeology
To Publish Article in the Journal | To show issue content | To show all articles in section | Subject Index

License Agreement on scientific materials use.

ESCHATOLOGICAL MOTIVE OF JUDGING THE DYING PERSON IN THE OSSETIAN LEGEND ABOUT RUIMON

Darchiev Anzor Valer'evich
V. I. Abaev North-Ossetian Institute of Humanities and Social Studies of Vladikavkaz Scientific Center of the Russian Academy of Sciences and the Government of the Republic of North Ossetia-Alania


Abstract. The article is devoted to studying the poorly investigated motive of judging the dying person in the legend about Ruimon, which contains valuable information to reconstruct the Ossetians’ religious and mythological conceptions. Correlations with this motive are identified in Talmudic eschatology, Christianity and Islam. Considering certain elements approaching the Ossetian text with the Talmudic Last Judgement descriptions the author concludes that this motive in the Ossetian legend is a borrowing from Judaic eschatology.
Key words and phrases: осетинская мифология, иудейская мифология, зороастризм, христианство, ислам, эсхатология, предсмертный суд, исход души из тела, Руймон, Ossetian mythology, Judaic mythology, Zoroastrianism, Christianity, Islam, eschatology, Last Judgement, separation of soul from body, Ruimon.
Open the whole article in PDF format. Free PDF-files viewer can be downloaded here.

 

References:
  1. Batyushkov F. Spor dushi s telom v pamyatnikakh srednevekovoi literatury. Opyt istoriko-sravnitel'nogo issledovaniya. SPb.: Tipografiya V. S. Balasheva, 1891. 314 s.
  2. Gagloeva Z. D. Kul't mertvykh u osetin // Izvestiya Yugo-Osetinskogo nauchno-issledovatel'skogo instituta AN Gruzii. Tbilisi: Metsniereba, 1974. Vyp. XVIII. S. 52-78.
  3. Gardanti M. Uadzimist?. Dz?u?gig'?u: Ir, 2007. 415 s.
  4. Gurevich A. Ya. Izuchenie mental'nostei: sotsial'naya istoriya i poiski istoricheskogo sinteza // Sovetskaya etnografiya. 1988. № 6. S. 16-25.
  5. Gurevich A. Ya. Kategorii srednevekovoi kul'tury // Gurevich A. Ya. Izbrannye trudy. Srednevekovyi mir. SPb.: Izd-vo S.-Peterb. un-ta, 2007. S. 15-260.
  6. Gurevich A. Ya. Kul'tura i obshchestvo srednevekovoi Evropy glazami sovremennikov (Exempla XIII veka). M.: Iskusstvo, 1989. 368 s.
  7. Gurevich A. Ya. Srednevekovyi mir: kul'tura bezmolvstvuyushchego bol'shinstva // Gurevich A. Ya. Izbrannye trudy. Srednevekovyi mir. SPb.: Izd-vo S.-Peterb. un-ta, 2007. S. 261-547.
  8. Gurevich A. Ya. Strashnyi sud // Slovar' srednevekovoi kul'tury / pod red. A. Ya. Gurevicha. M.: Rossiiskaya politicheskaya entsiklopediya (ROSSPEN), 2003. S. 505-508.
  9. Gurevich A. Ya. Etnologiya i istoriya v sovremennoi frantsuzskoi medievistike // Sovetskaya etnografiya. 1984. № 5. S. 36-48.
  10. Darchiev A. V. Osetinskie legendy o Ruimone: proiskhozhdenie i mifologicheskaya osnova // Istoricheskie, filosofskie, politicheskie i yuridicheskie nauki, kul'turologiya i iskusstvovedenie. Voprosy teorii i praktiki. 2015. № 6 (56). Ch. 1. S. 57-62.
  11. Digorskie skazaniya / po zapisyam digortsev I. T. Sobieva, K. S. Gardanova i S. A. Tukkaeva; s perevodom i primechaniyami Vsev. Millera. M.: Tipografiya Varvary Gattsuk, 1902. 150 s.
  12. Leontovich F. I. Adaty kavkazskikh gortsev. Materialy po obychnomu pravu Severnogo i Vostochnogo Kavkaza. Odessa: Tipografiya P. A. Zelenago, 1883. Vyp. II. 396 s.
  13. Miller V. F. Osetinskie etyudy: v 3-kh ch. M.: Tipografiya A. Ivanova (b. Millera), 1882. Ch. II. 304 s.
  14. Pavri Dzh. D. K. Zoroastriiskaya doktrina zagrobnoi zhizni. S momenta sobstvennoi smerti i do mosta Chinvat. M.: Amrita-Rus', 2004. 144 s.
  15. Troitskii Iv. G. Talmudicheskoe uchenie o posmertnom sostoyanii i konechnoi uchasti lyudei, ego proiskhozhdenie i znachenie v istorii eskhatologicheskikh predstavlenii. SPb.: Sinodal'naya tipografiya, 1904. 348 s.
  16. Tsagaraev V. A. Zolotaya yablonya nartov: istoriya, mifologiya, iskusstvo, semantika. Vladikavkaz: Respublikanskoe izdatel'sko-poligraficheskoe predpriyatie im. V. A. Gassieva, 2000. 300 s.
  17. Chibirov L. A. Taerkhony laegtae // Osetinskaya etnograficheskaya entsiklopediya. Vladikavkaz: Proekt-Press, 2012.
  18. Kohut A. Was hat die talmudische Eschatologie aus dem Parsismus aufgenommen? // Zeitschrift der Deutschen morgenl?ndischen Gesellschaft. Leipzig: F. A. Brockhaus, 1867. Bd. XXI. S. 552-591.
  19. Scheftelowitz J. Die altpersische Religion und das Judentum. Unterschiede ?bereinstimmungen und gegenseitige Beeinflussungen. Gie?en: Alfred T?pelmann, 1920. VIII+240 S.
  20. Stehelin J. P. Rabbinical Literature, or the Traditions of the Jews, Contained in the Talmud and Other Mystical Writings. Likewise the Opinions of That People Concerning Messiah, and the Time and Manner of His Appearings; with an Appendix, Comprizing Buxtorf’s Account of the Religious Customs and Ceremonies of That Nation; Also, a Preliminary Enquiry into the Origin, Progress, Authority, and Usefulness of These Traditions; Wherein the Sense of the Strange Allegories in the Talmud and Jewish Authors Is Explained. L.: Sold by J. Robinson, 1748. Vol. I. 338 p.
  21. Wolff M. Muhammedanische Eschatologie. Nach der Leipziger und Dresdner Handschrift zum ersten Male arabisch und deutsch Anmerkungen. Leipzig: F. A. Brockhaus, 1872. 214 S.

To Publish Article in the Journal | To show issue content | To show all articles in section | Subject Index

© 2006-2021 GRAMOTA Publishers

site development and search engine optimization (seo): krav.ru